Charles
Charles
I have never written a larger check in my life, unless you count
tuition payments for Sarah and Andrew when they were in college and I
was in seminary and that is such a financially painful memory I would
rather not go there.
I had hoped to write the check to the church in a leisurely and
reflective moment. Instead I scribbled it out in haste just before
racing out the door to make an unexpected visit to the hospital.
And yet, once again I discovered the power and the pleasure of giving.
Throughout the day and indeed ever since, that check has given me
intense satisfaction. I have been able to make a contribution to the
welfare and well being of the people of Good Shepherd for years to
come. I savor that thought and taste it every day.
Don't get me wrong. I could have used the money in countless other
ways. Through the vagaries of family history I have come to own a 116
year old house on an island in northern Lake Huron. I love it. Its
been in the family since 1921. Four generations of my family have
lived, squabbled, loved, worked and played there. Each summer when I
walk in the front door I see my grandparents, my parents, my brother
Mike, all dead now, yet still present in the very wood and furniture
that hasn't been changed significantly since, oh, 1928. I sometimes
think I care for that house more than life itself. And, yes, $10,000
would do a lot to keep the old place going.
I am also finding that at this stage in life, my personal savings are
well, personal. Hard to acquire, harder to replenish.
Yet writing a check to the church for the largest gift of my life is
perhaps the finest, most lasting pleasure I have ever known.
Who knows? Maybe Jesus was right.
I rather suspect he was.
Joyously yours,
Charles

Manual Console electric.
Cost installed at Good Shepherd: $70,000.
Judy Burnette, Jerry Vail, Nancy Harless, Jim Rogers and I traveled to Atlanta recently so that we could listen and Jim could test and play the Q350. Jim can describe the technical aspects. For now its enough to say that Judy, Jerry, Nancy and I agreed its a great instrument with a wonderful sound. Jim tells us that it will sound 50% better installed and tuned. During the year ahead we will be taking a number of other important steps to renew the parish for the next fifty years. There is no doubt that we will have to find prudent and timely ways to address the real life challenges of an aging building and a parking lot that needs resurfacing. Nevertheless, I know of no other single project more important to the future of Good Shepherd than the purchase and installation of a high quality instrument to help lead us in worship. I was so impressed by the instrument-- and the importance of proceeding as quickly as possible while the price is still in effect--that I told the group I would contribute $10,000 to the purchase price, in addition to my annual pledge of $10,000 for 2012. I am taking the money out of my personal savings and will pay it to Good Shepherd later this month. I had not planned to make such a contribution but I am doing so because I know this is an important investment in our future as a community of worship and faith.
I hope others will join me. In fact several others have already done so. We now have $34,250 in pledged support. That leaves $35,750 to go. If we can raise the money before Christmas, it would be a wonderful Christmas present to the entire parish. And we could have a wonderful new organ in time for Easter.
We have glimpsed the promised land.
With thanksgiving for your presence at Good Shepherd and for your support of the work of God in this special place.
Charles
If you would like to know more about the Q350, here is the link:
"Every gun that is made, every warship launched, every rocket fired
signifies, in the final sense, a theft from those who hunger and are
not fed....."
Bold words. Few of our leaders today seem willing to recognize, along
with Eisenhower, that when we do not feed our hungry and do not care
for our poor but use that money to make guns, launch warships and fire
rockets, we rob ourselves. Yet according to the non-partisan Office of
Management and Budget, 63% of our discretionary budget for 2011 is
spent on our military and veteran affairs. Our national military
budget is now $700 billion dollars a year.
Ben Cohen, the co- founder of Ben&Jerry's, uses a stack of Oreo
cookies to illustrate the immensity of $700 billion dollars. If one
Oreo cookie represents $10 billion dollars, then the Pentagon's budget
is a stack of 70 Oreo cookies. In comparison to that stack of 70, the
federal government spends just 4.5 Oreos on education, half an Oreo on
alternative energy sources and a fraction of an Oreo on Head Start. If
we took just 7 Oreos from the Pentagon's stack, we could provide
health care for all the poor kids who currently don't have any at all,
offer Head Start for all the kids who need it, and eliminate our need
for Mideast oil by developing new energy efficiencies.
The United States has an ocean on each side and two friendly allies on
the north and south. We now spend 5 times more on weapons than the
next country that is not our ally and that country is China. While our
concern for terrorists is real, the vast majority of our national
military budget is not spent for defense against terrorists but for
the guns, warships and rockets that General Eisenhower warned would
rob us of our ability to care for our poorest members.
Our national budget is a moral statement, a statement about what is
important to us as a society. As the wars in Afghanistan and Iraq
wind down and as Congressional debates heat up, those of us who try to
follow Jesus have an opportunity to ask "What would Jesus cut?"
Perhaps Jesus might look at a military budget of $700 billion dollars,
or 70 Oreo cookies if you will, and suggest that the time has come
for us to follow the advice of General Eisenhower and use a fraction
of that vast amount to help those who cannot help themselves. Jesus
would understand the need. The haunting question is why don't we?
In faith,
Charles
More recently I spent part of a day with Marcus Borg. I was not alone.
There were perhaps two hundred other seekers in the audience as well.
We were there because Marcus Borg, an Episcopalian and nationally
known Bible scholar, is a leader of Progressive Christianity.
American, modest and sincerely respectful of others whose opinions
about Jesus he does not share, Dr Borg autographed a book I brought
with me for that purpose.
The book was "The Meaning of Jesus: Two Visions". The authors? Tom
Wright and Marcus Borg. One is an Englishman, one an American, both
Oxford graduates who shared the same major professor, and yet who have
come to very different places as they seek to understand the mystery
that is Jesus.
Tom Wright and Marcus Borg are two deeply erudite scholars with two
very different ideas about Easter. This Sunday at 9:45 am we will
discuss their conflicting ideas and invite you to consider your own
response to the challenging question "What Really Happened at Easter?"
Come join us as we discuss the views of two men who, perhaps by
accident, I happen to know.
And remember to keep searching and keep asking questions,
yours in faith,
Charles
The parents of many gay children beg to differ.
One mother, one father, both persons of faith, come to Good Shepherd
this Sunday at 9:45 am to describe their own spiritual journeys when
each of them came to realize they had a gay child.
As the Episcopal church begins to fashion a liturgy for the blessing
of same gender relationships, it is important to listen with respect
to the life experience of parents who are Christian and whose children
come to understand that they were gay.
Christian evangelicals argue that being gay is a "lifestyle".
But many faithful Christians whose children are gay know a different
and deeper truth: their children did not choose to become gay--they
discovered that they were gay. And that discovery was often painful.
Come listen to the parents of gay children and then begin to decide
for yourself whether being gay is a choice or a discovery.
In peace and faith,
Charles
Another woman, who enjoyed a close and enduring relationship with her
own beloved "daddy," doesn't see the problem. The word "Father" brings
her immense comfort.
If God is mystery and unknowable, why does humanity need to attach any
gender to the name of God? Is it because the people of ancient Israel
were a deeply patriarchal culture? Is it because Jesus referred to God
as "Abba" or Daddy? Is it because the English language is heavily male
inflected?
What is wrong with referring to God in gender neutral language? Try it
in any well bred Episcopal church and see what happens.
The Rev. Dr Karl Weddle, our Rector Emeritus, continues with Part Two
of his discussion of why we might want to liberate the notion of God
from our concept of male authority. Not surprisingly the Episcopal
church continues to reflect on ways of referring to God without
engaging in the sterile debate of whether God is a She, a He or an It.
Come join us at 9:45 am, in the parish hall.
Yours in the spirit,
Charles
Ignatius helped teach two important approaches to prayer.
The first involved reading a story about Jesus and then imagining the
story in your own mind, the sights, the sounds, the colors, the
smells. By imagining the story you become part of the story in an
unusually intimate way.
The second involved remembering the events of your day with the aid of
Jesus. Where did you see the presence of God during your day, where
did you succeed in following the model of Jesus, where did you fail
and where do you ask God to help strengthen you?
This Sunday at 9:45 am, Rick Carter helps teach us how to pray, using
the model of Ignatius.
This is Lent and Lent is a good time to adopt ancient principles of
prayer to modern American realities. Come join us,
May the Spirit lead you to a meaningful life,
Charles
But we know that Jesus prayed for hours, not minutes, at a time. And
it seems likely that when he prayed at length, he did so by a practice
that is now known as "Centering Prayer."
Centering prayer is a method of resting in God. It provides a way to
help us open ourselves to God and to allow God into our souls. The
practice of Centering Prayer is ancient and can be traced back in
Christian literature as early as Isaac and the Desert fathers in the
3d and 4th centuries.
This is the season of Lent. Lent is a time of preparation that
traditionally involves prayer. This Sunday at 9:45, June Goforth and
Rick Carter will teach us how to rest in God, using Centering Prayer.
Why not come? You might find that you deepen your relationship with
God. And isnt what this journey is really all about?
May we all come to know what it is to rest in the Spirit,
Charles
I asked why that bothered her. She said that as a child she had been
raped by her father. She could not worship anything called "Father".
I have told this story to other Christians who regard themselves as
traditionalists. While everyone is sympathetic to the child, not
everyone gets the woman's point. A common response is, in effect, to
just get over it. God the Father is part of the Christian faith.
The truth is that Christianity grew out of a male dominated society in
the Near Middle East 2000 years ago. Jesus referred to God as "Abba"
or "Daddy" in Aramaic. And many of us continue to call God "he" and
flinch when others call God "she" or "Mother God."
But does the mystery called God really have a gender? Or is God beyond
gender?
Union Theological Seminary in New York--one of the great non-
denominational seminaries in the western world-- requires its students
to refrain from calling God "Father".
And the Scottish Episcopal Church has recently begun to use a gender
neutral worship service that does not refer to God as male. In their
view God is a mystery beyond gender. Of, if you like, God is both male
and female.
Should we follow? Come to Good Shepherd and the World this Sunday at
9:45 am as the Rev. Dr Karl Weddle addresses the question of whether
God is Male or Female.
In peace,
Charles